Press Conference Moral Call For Justice And Truth By Catholic Priests In Tanah Papua

PRESS CONFERENCE

 MORAL CALL FOR JUSTICE AND TRUTH BY CATHOLIC PRIESTS IN TANAH PAPUA

VIOLENCE GIVES BIRTH TO NEW PROBLEMS

DIGNIFIED DIALOGUE AND RECONCILIATION

AS WAYS TO SOLVE CONFLICTS IN TANAH PAPUA

1. INTRODUCTION

Papua, a blessed Land and People. On February 5, 1855, Missionaries Carl Willem Ottow and Johan Gottlob Geissler set their feet on the Island of Mansinam – Manokwari. The sprinkles of Tifa of Changes and New Civilizations were heard in the coastal area, at mountain slopes, in valleys, and in the entire wilderness of the remote areas of Papua.

In the following years, Protestant and Catholic Missionaries have been presence to greet the Papuans. They PREACH THE GOSPEL OF THE KINGDOM OF GOD. The Papuans ACCEPT THE GOSPEL and are BAPTISED TO BE THE CHILDREN OF GOD at the same time they become the MEMBERS OF THE CHURCH OF CHRIST, both as Catholic and Protestant.

Jesus, the Gospel and the Church. The three have been part of the live of the Papuans. The custom of war between the Papuan tribes has gradually transformed to brotherhood. Likewise, the tradition of headhunting stopped. Papuans live peacefully as brothers and sisters.

The Missionaries bring the Culture of Life to the Papuans, the Culture of Living in Peace and Brotherhood and in unity as the Children of God. In the name of Lord Jesus, Son of God, there is eternal life. An everlasting peaceful and prosperous life. HOWEVER, HOW IS IT TODAY? THE SITUATION IN PAPUA HAS CHANGED GREATLY AND IT IS NOW DIFFERENT.

We certainly remember a wise proverb from Prof. JE Sahetapy during the ILC (Indonesian Lawyers Club) discussion on April 22, 2012. He used a Dutch proverb: “Al is de leugen nog zo snel, de waarheid acherhaalt haar wel,” which means: “ALTHOUGH A LIE CAN COME AS FAST AS A LIGHTNING, AT ONE POINT THE TRUTH WILL BEAT IT ”.

2. BACKGROUND OF THE CALL

 INDONESIAN BISHOPS MEET WITH MR. MAHFUD MD, COORDINATING MINISTER FOR POLITIC, LEGAL AND SECURITY AFFAIRS, TO DISCUSS THE VIOLENCE IN TANAH PAPUA, ON NOVEMBER 3, 2020.

Following the killing of Mr Rufinus Tigau, a Catholic catechist from Intan Jaya District, Papua, the Catholic Church leaders met with key Indonesian security officials to urge the Indonesian Government to ease tensions through dialogue. The meeting took place at Minister Mahfud MD’s residence with the objective to discuss the on-going conflicts and problems faced by the easternmost Province of Indonesia. It was attended by: Mgr. Aloysius Murwito, OFM – the Bishop Agats;  Mgr. Petrus Canisius Mandagi MSC -the Bishop of Amboina and at the same time was the Apostolic Administrator of the Archdiocese of Merauke; and  Cardinal Ignatius Suharyo Hardjoatmodjo, President of the Bishops’ Conference of Indonesia (KWI). Bishop Mandagi spoke to UCA News that the meeting was held for an hour and they discussed “VARIOUS PROBLEMS IN TANAH PAPUA LAND, ESPECIALLY THE VIOLENCE. “

The Indonesian Bishops ARE CONCERNED WITH THE SITUATION. During the meeting, there was no discussion on a specific case. Instead, the conversation was FOCUSED ON THE SUFFERING CREATED BY THE VIOLENCE, WHETHER FOR THE INDIGENOUS PAPUANS, NON-INDIGENOUS PAPUANS OR MEMBERS OF SECURITY FORCES.

The discussion continued with a statement that “the Papuans are good people. No one, neither the Military, Police nor Church workers SHOULD LOOK DOWN (UNDERESTIMATE) ON THEM. THE MILITARY INTERVENTION only exacerbates the tensions. Finally, We HOPE THAT THE STATE IMMEDIATELY STOPS THE VIOLENCE IN TANAH PAPUA” (cf. Jubi.co.id, 03 November 2020, Editor Dewi Wulandari).

• WHAT HAPPENED AFTER THE MEETING? ON FRIDAY NOVEMBER 6, 2020, THE INDONESIAN NATIONAL ARMED FORCES/INDONESIAN POLICE FORCE (TNI / POLRI) CONTINUED OPERATIONS IN SUGAPA-INTAN JAYA-PAPUA

 The Joint Defense Regional Commands (Kogabwilhan) III ensured that the Indonesian National Armed Forces (TNI) and Indonesian National Police (POLRI) WOULD CONTINUE THE LAW ENFORCEMENT OPERATIONS AGAINST THE ARMED CRIMINAL GROUPS IN SUGAPA – INTAN JAYA – PAPUA. They said, “After the killing of First Private Firdaus Kurniawan by the armed criminal group on November 6, 2020, we will not stop (our law enforcement operation), (see koranPapua.com).

3. OUR NOTE ON HUMANITARIAN AND HUMAN RIGHTS INCIDENTS (AFFECTING INDIGENOUS AND NON-INDIGENOUS PAPUANS) IN TANAH PAPUA BETWEEN 2018 AND 2020

• THE SHOOTING OF WORKERS OF PT. ISTAKA KARYA ON DECEMBER 2, 2018. IT TRIGGERED THE MILITARY OPERATIONS IN NDUGAREGION WHICH RESULTED IN WIDESPREAD INTERNAL DISPLACEMENT (cf. Suarapapua Com. Voicing the voiceless, 23 July 2020)
• RACIST SLURS: CALLING PAPUA STUDENTS “MONKEY”. On August 15, 2019 – two days prior to the Indonesian Independence Day – the Papuan students held a demonstration commemorating the New York Agreement of 15 August 1962, between the Netherlands and Indonesia. The demonstration was initiated by AMP and FRI-WP in several cities. But the cities of Surabaya and Malang became the main focus, because there had been hate speech tones of racism against Papuan students. The event has sparked a wave of protests and rallies everywhere that did not incur minimal casualties and material loss (cf. Memoria Passionis no. 33 Demand of Dignity, Indigenous Papuans punished, Theo Van den Broek).
• THE SHOOTING OF RELIGIOUS FIGURES BY THE MEMBERS OF SECURITY FORCES FROM THE JOINT TEAM OF INDONESIAN NATIONAL ARMED FORCES (TNI) AND INDONESIAN POLICE FORCE (POLRI)

 Victim: Reverend YEREMIA ZANAMBANI. The tragic story took place on Saturday September 19, 2020. As the afternoon was approaching the evening, at 17.40 local time, Rev Yeremias Zanambani was shot by a member of Indonesian military personnel in Hitadipa Village, Intan Jaya (source Jubi.co.id and CNN Indonesia. Editor: Edi Faisaol).

• Victim: A young Catholic Catechist (preacher), Mr. AGUSTINUS DUWITAU (23 years). He was shot on October 7, 2020 by the member of additional non-territorial troops (pasukan non-organic) of the National Indonesian Military from the YONIF RAIDER 400 / BRAWIJAYA Unit (cf. SUARA PAPUA, com. 8 October 2020, Author Arnol Belau)
• Victim: A young Catholic Catechist (preacher), Mr RUFINUS TIGAU from Kampung Jalai, Sugapa-Intan Jaya District. He was shot by the members of a joint Indonesian Military and Indonesian Police military operation on Monday October 26, 2020, at 05.00 local time. The joint operation team had entered the village of Jalai, and began searching and shootings randomly.
• Victim: Mr ATANIUS MURIB (17 years) and Mr MALUK MURIB (17 yrs), both were students of Ilaga Public High School. They were shot on November 21, 2020. After hearing the announcement of the school holiday, the two of them walked to have their holidays in their hometown in Agandugume district. However, on the way, they were intercepted and shot (cf. Detiknews, Saturday November 21, 2020, by rfs).
• SILENCING AND ARREST
  • CLOSING OF THE DEMOCRATIC SPACE FOR STUDENTS/PEOPLE BY A JOINT TEAM OF INDONESIAN NATIONAL ARMED FORCES (TNI) AND INDONESIAN POLICE FORCE (POLRI). On Tuesday, 27 October 2020 in the city of Jayapura there were arrests and shootings by the joint operation of TNI / POLRI against Students who took part in the Peaceful Demonstration to reject the Special Autonomy Law 2^nd Edition (OTSUS Jilid II). (see Jubi.co.id. Tanah news portal Papua No 1. Editor, Syam Terrajana).
  • ARREST OF MEMBERS AND STAFF OF PAPUA PEOPLES’ ASSEMBLY (MRP) AS A MIRROR OF DISCLOSURE AGAINST PAPUA ORIGINAL PEOPLE. Though the MRP is an official State Institution that is confirmed in Article 5 of Law No. 21/2001 on Special Autonomy for Papua and then further regulated by Government Regulation No 54/2004 on MRP (cf. Law Jutice, Portal Berita dan Investigasi, Friday November 20, 2020. Editor: Ade Irmansyah).

4. OUR NOTE ON THE STATEMENTS MADE BY GOVERNMENT OFFICIALS WHICH WORRY US WHO ALWAYS LIVE PEACEFULLY WITH THE PEOPLE OF GOD IN TANAH PAPUA

• On Wednesday, October 21, 2020 at 18.40 local time, mediapantau.com reported that the Coordinating Minister for Political and Legal and Security Affairs (Menpolhukam) Mahfud MD made a recommendation to the defense and security forces to FILL IN EMPTY AREAS (in Papua) FOR SECURITY REASONS. This issue was disclosed after the Minister had received the report of Intan Jaya Joint Fact Finding Team (TGPF) at the Ministry in Jakarta.
• On October 21, 2020 (updated on October 20, 2020), BBC News / Indonesia news reported that the Coordinating Minister for Political, Legal and Security Affairs also recommended the deployment of additional troops to Papua despite the finding of the TGFT showing that there is “alleged involvement of the security forces” in the killing of Rev Yeremias Zanambani in Hitadipa-Intan Jaya.
• On Thursday, October 29, 2020 at 14:24, Mr Bayu Adi Wicaksono from the VivaCo.id media reported that the Indonesian National Armed Forces (TNI) had prepared a Combatant Troop Battalion Infantry 122 Tombak Sakti to fly to Papua. The Battalion made their preparation in the Military Regional Command (Kodam) I Bukit Barisan. Based on the information collected, as much 450 troops were prepared to carry out task force operations securing the border between Indonesian and Papua New Guinea.

5. FOUNDATION OF OUR CALL (AS PRIESTS IN TANAH PAPUA) TO RAISE OUR VOICE TODAY, ON INTERNATIONAL HUMAN RIGHTS DAY, FOR THE SAFETY OF THE PEOPLE WHOM WE SERVE IN TANAH PAPUA

• We, the Priests, serve the people in the cities and villages throughout Tanah Papua, from Sorong to Samarai. We are very close to and are always with the People of God. Their grief is also our grief. THEIR HOPE & ANXIETY are also OUR HOPE & ANXIETY (cf. GS no. 1).
• Our closeness with them makes us always seeing the facts and listening by ourselves on what is happening to the people of God. We are listening to the honest discussion, and until now we well memorize their real condition.
• After our joint deliberation, we, the Priests, agree to make a joint appeal today, on December 10, 2020 which coincides with INTERNATIONAL HUMAN RIGHTS DAY. We feel that we are called to BECOME A LOUDSPEAKER TO VOICE THE CONSCIENCE OF THE PEOPLE WHO HAVE BEEN ENTRUSTED TO US BY GOD AS PART OF OUR MISSION IN TANAH PAPUA.

6. WE VOICE OUT THE CRY OF THE PREGNANT AND BREASFEEDING MOTHERS, CHILDREN AND TODDLERS, PARENTS AND YOUTH, THOSE WHO ARE SICK, BLIND, DEAF AND CRIPPLED, AND ALL PEOPLE WHO ARE POWERLESS. THOSE WHO NOW LIVE IN ANXIETY AND FEAR IN TANAH PAPUA IN PARTICULAR IN THE REMOTE AREAS

• Our FIRST appeal is addressed to both parties in conflict, namely the Indonesian National Army Forces/Indonesian Police Force (TNI/POLRI) and the West Papua National Liberation Army (TPN-OPM). We request both parties whose members are also human beings with dignity to immediately stop the violence and open up a space in their hearts for a dialogue with dignity that can be mediated by either the State or an independent and neutral group. We believe that violence will never resolve the problem in Tanah Papua; on the contrary it will create more suffering and new problems. Violence will give birth to a revenge and more violence, which at the end will kill life itself. Dear Brothers and Sisters, remember that “the salvation of human life is not at the tip of a gun “
• Our SECOND appeal, addressed to THE PRESIDENT OF THE REPUBLIC OF INDONESIA as our Supreme Commander, to immediately hold a meeting with the Chief of the Indonesian Police (KAPOLRI) and the Commander of the Indonesian National Armed Forces (PANGLIMA TNI) to evaluate the impact of deployment of the additional troops to the Tanah Papua, and to immediately withdraw all joint non-territorial troops of Indonesian National Armed Forces and Indonesian Police Force (TNI/POLRI) from throughout Tanah Papua.
• Our THIRD appeal is addressed to the Papua Peoples’ Assembly (Majelis Rakyat Papua/MRP) AND the Papuan People’s Representative Council (DPRP) of both Papua and Papua Barat Provinces to immediately enact regulations that will bring more benefits for the indigenous Papuans (Orang Asli Papua – OAP). In our opinion, the formulation of regulations that are contextual and have the value of partisanship, is a very dignified step in respecting and saving the indigenous Papuans who are now on the verge of extinction.
• Our FOURTH CALL, addressed to THE GOVERNOR OF PAPUA, Mr Lukas Enembe. We support the statement of the Administrator of the Timika Diocese, Marthen E. Kuayo Pr, on October 11, 2020 who asked Governor Lukas Enembe to revoke the Special Mining Business Permit Area Recommendation Letter (WIUPK) in Intan Jaya, if it is true that the Governor of Papua made such a recommendation. We believe that the exploitation of Wabu Block is the cause of conflict and casualties and the displacement of local people.
• Our FIFTH appeal is addressed to the PRESIDENT OF THE BISHOPS’ CONFERENCE OF INDONESIA (KWI), Mr Ignatius Cardinal Suharyo and all members of KWI. We, the priests in Papua would like to ask: Why, the leaders of the Indonesian Catholic Church did not discuss holistically, seriously and thoroughly, the longest-running conflict in Tanah Papua at the KWI annual meeting? What’s wrong with this Tanah Papua? Once again we hope, long for, and ask, that the Cardinal and the Bishops throughout Indonesia not to remain silent or as if they do not want to know about the wounded condition of the humanity of God’s people in Tanah Papua, especially the Melanesian Papuans who are on their way to extinction. We feel both amazed and excluded, because we notice that KWI was so quick to express its position and sorrow for the violent incidents that took place in Lewonu – Lembantongoa – Palolo – Sigi Regency – Central Sulawesi, while the grief and anxiety as well as the killing of Papuan people seemed to have escaped from the KWI’s attention, protection and compassion.
• Our sixth appeal, addressed to the PAPUA EPISCOPAL CONFERENCE (consisting of four Bishops and one Diocesan Administraror) as well as to the leaders of the Catholic religious Orders and Congregations who work throughout Tanah We, the priests throughout Tanah Papua are longing for a firm and clear preferential position in favor of the live of the indigenous Papuan people and others who are also in Tanah Papua, in particular those who were killed and whose conscience has been wounded. We need to be guided by the Shepherds who take concrete actions to save God’s People, as demonstrated by the late Bishop Herman M. Munninghoff, OFM and the late Bishop John Philip Saklil, Pr. They had raised the attention toward the reality of the suffering of God’s people in the Tanah Papua. But now, it feels as if their fighting spirit has gone, buried with their stiff bodies in a grave. Where are the voices of our leaders today to respond to this human tragedy on Earth of Cenderawasih ?
• Our SEVENTH CALL is addressed to the GOVERNMENT of INDONESIA and THE INVESTORS. Keep in mind that Papua land is not an empty land nor a no man’s land. The landowners of Papua are the indigenous Papuans whose land is also their heritage. This land, has been clearly divided to the owners divided in Seven Indigenous Territories, which is Lapago, Meepago, Ha Anim, Bomberay, Domberay, Sairery and Mamta.
• Our EIGHTH CALL is addressed to DIFFERENT GROUPS WHO ARE INVOLVED IN: Nusantara, KNPB, Barisan Merah Putih, Bintang Kejora, Pro Unitary State of the Republic of Indonesia (Pro NKRI) and Pro Papua Independence (Pro Papua Merdeka) throughout Papua. We are all human beings who believe in God the Almighty and human beings who are just and civilized. Let us solve all problems in Papua in a dignified manner. Bear in mind that there are differences in ideology and opinion, but let us sit together in an atmosphere of mutual respect to find the right solution for peace in Tanah
• Our ninth appeal, is addressed to LOCAL GOVERNMENT LEADERS ALL OVER TANAH PAPUA: THE GOVERNORS, THE MAYORS, AND THE REGENTS. We really support and pray for your leadership Tanah You are entrusted by God to lead all people in Tanah Papua to live side by side in a peaceful, just, and prosperous way. See faithfully with your eyes the realities on this land! Lead this country independently based on a sincere conscience without any defects from intervention and intimidation from anyone, which will only destroy the stability, order, peace and justice in the area of ​​government that you lead. We also ask for special attention to foster the local government officials and field officers so that they are dedicated to leadership that there is a spirit of responsible, and sincere service for the safety and welfare of the community at large.
• Our TENTH appeal, addressed to POLICY MAKERS ON MIGRATION POLICY. To the Central and Provincial Governments, we hope while reminding you on what we have said above, that the Papua land is not empty and not a no-man’s land. Therefore, there must be a clear policy regarding migration. There should be efforts to limit or even stop the flow of migration that has been happening in a structured or unstructured manner to Papua. These efforts must be made to anticipate migration and its impacts so that relations between migrants and the indigenous Papuans do not become increasingly strained and tense. At the same time, there must be a minimization of the social friction which results in stress and the elimination of the indigenous Papuans on the their own land of their own ancestors.

7. FINALLY

• We, Pastors throughout Papua agree and firmly offer a DIALOGUE APPROACH. This approach has become a new and dignified policy to build Tanah Papua that is stable, just and peaceful, and prosperous. At the same time WE CONDEMN ANY VIOLENCE ON THIS LAND. The dialogue we offer is a COMPREHENSIVE DIALOGUE that can resolve the longest running conflict in Papua. This dialogue is not meant to find out who is wrong and who is right, but rather to find real truths that lead all parties to justice and peace. In Faith and Hope, we firmly believe that Dialogue will never kill, Dialogue will never hurt, and Dialogue will never make us stupid. It is precisely when we use wrong methods such as acts of violence that have no humanity, that we will leave physical and mental wounds. For whatever the reason, every act of violence in the form of murder and slaughter, as well as the neglect of human beings who are created by God, is wrong, sinful and very cruel.

(translation by Budi Tjahjono – Franciscans International)

We the Priests in Tanah Papua

1. P. Alberto John Bunai, Pr
2. P. Paul T. Tangdilintin, OFM
3. P. Nico Syukur Dister, OFM
4. P. Alfonsius Biru Kira, Pr
5. P. Yohanes E.G. Kayame, Pr
6. P. Bernardus Bofitwos Baru, OSA
7. P. Paul Tan, Pr
8. P. Maryanus Koba Toyo, SVD
9. P. Yanuarius M. You, Pr

10.P. Adrianus Tuturop, Pr

11.P. Vicky Bauntal, Pr

12.P. Benyamin S. Magay, Pr

13.P. YosiasiWakris, Pr

14.P. John Kandam, Pr

15.P. Izaak Bame, Pr

16.P. Yulianus Korain, Pr

17.P. Martin Homba-Homba, Pr

18.P. Daniel Gobai, Pr

19.P. Lukas Sasior, OSA

20.P. Athanasius Bame, OSA

21.P. Imanuel Air, OSA

22.P. Imanuel Tenau, Pr

23.P. Jan Pieter Fatem, OSA

24.P. Lewi Ibori, OSA

25.P. Edy Doga, OFM

26.P. Honoratus Pigai, Pr

27.P. Aloysius Daby, Pr

28.P. Yohanes B. Uttun, Pr

29.P. Philipus Sedik, OSA

30.P. Yohanes S. Sedik, OSA

31.P. Alo Teniwut Sedik, OSA

32.P. Maksimilianus Dora, OFM

33.P. Petrus Fenyapwain, OFM

34.P. Alexius Ate, Pr

35.P. Floribertus Yoseph S, Pr

36.P. Agustinus Yerwuan, OFM

37.P. Cayetanus Tarong, MSC

38.P. Hilarius Salmon, Pr

39.P. Markus Malar, OSA

40.P. Medardus Puji Harsono, Pr

41.P. Mecky Mulait, Pr

42.P. Fransiskus B.V.L. Maing, Pr

43.P. Herry Lobya, OSA

44.P. Yanuarius Yelipele, Pr 4

5.P. Fransiskus Hilapok, Pr

46.P. H. Ngalumtila Pekey, Pr

47.P. Moses Amiset, Pr

48.P. Rudolf Renyaan, Pr

49.P. Abel Yamdua Sanam, Pr

50.P. Remigius Seran, OFM

51.P. Hubertus Aweekohabi Magay, Pr

52.P. Theo Kosi, OFM

53.P. Selpius Goo, Pr

54.P. Yohanes Klau, Pr

55.P. Stefanus Yogi, Pr

56.P. Benyamin Keiya, Pr

57.P. Felix Janggur ,OSA

58.P. Fransiskus Utii, Pr

59.P. Nikolaus Wakei, Pr

60.P. Aloysius Susilo, Pr

61.P. Petrus Lekat Plue, Pr

62.P. Alexius Fabianus, Pr 6

3.P. Emanuel Bili, Pr

64.P. Adi Bon, Pr

65.P. Fredy Sabu, Pr

66.P. Matius Syukur, Pr

67.P. Jermias Rumlus, Pr

68.P. Paulus Trorba, OSA

69.P. Ibrani Gwijangge, Pr

70.P. Didimus Kosy. OFM

71.P. Floridus Nadja, OSA

72.P. Adri V. Durenge, OSA

73.P. Antonius Tromp, OSA

74.P. Benediktus Jehamin, OSA

75.P. Hilarius Soro, OSA

76.P. Konradus Ngandur, OSA

77.P. Yohanes Kota, OSA

78.P. Damasus Pantur, OSA

79.P. Liborius Nong, OSA

80.P. Agustinus S. Elmas, Pr

81.P. Rufinus EPW Madai, Pr

82.P. Jems Kosay, Pr

83.P. Yohanes Sudrijanta, SJ

84.P. Krispinus Bidi, SVD

85.P. Hendrikus Hada, Pr

86.P. Paulus Wolor, Pr

87.P. Amandus Rahadat, Pr

88.P. Damianus Adii, Pr

89.P. Yan P. A. Dou, Pr

90.P. Agustinus Alua , Pr

91.P. Agustinus Tebay, Pr

92.P. Lambertus Pati, OSA

93.P. Yohanes Batlayeri, Pr

94.P. Martinus Mada Werang, OSA

95.P. Dominikus Dulione Hodo, Pr

96.P. Alexandro Rangga, OFM

97.P. Goklian P.H, OFM

98.P. Kornelis Basa Kopon, Pr

99.P. Barnabas Daryana, Pr

100.P. Bartholomeus D. Oyan, Pr

101.P. Petrus Hamsi, Pr

102.P. Karolus Kune Boruk, Pr

103.P. Yermias Lado, OFM

104.P. Modestus Teniwut, OFM

105.P. Gokmento Sitinjak OFM Cap

106.P. Juperdinan Manik, OFM Cap

107.P. Yohanes Mangguwop, Pr

108.P. Ag. EkoWidiatmono, Pr

109.P. Heronimus Lebi, OFM

110.P. Ambrosius Sala, OFM

111.P. Philipus Elosak, OFM

112.P. Bartolomeus Urobmabin, OFM

113.P. Lorens Purek, OFM

114.P. Yohanes Purnama, OFM

115.P. Fransiskus Katino, Pr

116.P. Wilibaldus Jampa, OSA

117.P. Paulus Jab Ulipi, OSA

118.P. Roni Guntur, SVD

119.P. Yohanes R. Jempormase, OSA

120.P. Ronald Sitanggan, Pr

121.P. YuvenTekege, Pr

122.P. Theo Makai, Pr.

123.P. OktovianusTaena, Pr

124.P. Yance Yogi, Pr

125.P. Sebast Maipaiwiyai, Pr

126.P. Rinto Dumatubun, Pr

127.P. Yohanes Djawa, SVD

128.P. Hubertus Henslok, SCJ

129.P. Paulus Kusworo, SCJ

130.P. Ari Wuardana, SCJ

131.P. Jhon Kore, OFM

132.P. Damianus Uropmabin, Pr

133.P. Yulius D, Pr

134.P. Kleopas S. Sondegau, Pr

135.P. Agustinus Rumsorin, Pr

136.P. Yoseph Ikikitaro, Pr

137.P. Herman Yosep Betu, Pr

138.P. Yustinus Rahangiar, Pr

139.P. Samuel O, Pr

140.P. Agustinus Yohanes Setiyono, SJ

141.P. Robertus L. Tangdilintin, Pr.

142.P. Linus Dumatubun, Pr.

143.P. Hendrikus Nahak, OFM

144.P. Norbertus B. Renyaan, OFM.

145.P. John Djonga, Pr. 1

46.P. Santon Tekege, Pr.

147.P. Marten Kuayo, Pr.